capability to effect real and lasting change … and ends, not infrequently, in an illusory ‘triumphalism.’ ”30 This is a fair characterization of liberation theology. Its concern for subjugated people, like that of the messianic pretender Bar Cochba, is entirely to be commended. But in terms of its biblical hermeneutic it must be classified as a reactionary, philosophical manifestation of an ancient error of salvation by works. For that the words of Augustine are not inappropriate: “It is because